When a Muslim Immigrant Behaves like a Lone White Male

Number of Guns

I spend a lot of time writing about how mass shootings and going postal are All American and unique to our fine and exceptional nation:

Almost every time we have a shooting spree – as American as apple pie – I react with the same observations: how (i) the U.S. is unique in the world in both the prevalence of firearms and the number of deaths by firearms, (ii) nothing serious has been done to address this, and (iii) when violence is perpetrated by someone foreign, we say it is due to the inherent violence and evilness of his culture and religion, whereas our All American shooting spree is never taken as a poor reflection on our values, even though the levels of violence in our society are overwhelmingly greater.

Map Killings

Just last week, we had such an example. Muhammad Youssef Abdulazeez, a Kuwati born immigrant to the U.S., went on a psychotic All American shooting spree in Chattanooga, TN. These killings followed in the footsteps of the recent White Supremacist attacks in Charleston – I’ll leave the discussion of what should and shouldn’t qualify as terrorism to Mr. Greenwald – and were almost immediately followed by a shooting spree at a movie theater in Lafayette, LA by what the New York Times described as a “Lone White Male”.

As a matter of fact, the vast majority of mass shootings in America are perpetrated by White males:

On Fox News the other day, New York congressman Peter King said: “If you know a threat is coming from a certain community, that’s where you have to look.” Proceed with caution here, Mr. King. And first take a look at that “Council on Foreign Relations” analysis of an FBI study showing that from 1980 to 2001, around two-thirds of domestic terrorism was carried out by American extremists who were not Muslims. That number actually skyrocketed to 95 percent in the years immediately after 9/11. And the magazine “Mother Jones” found that of the 62 mass shootings in America since 1982 – mass killings defined as four deaths or more – 44 of the killers were white males.

And as is always the case:

when a crazy Muslim American shoots up an American military base – something oh so uniquely American – we immediately call it terrorism and blame Islam. But if that American man had not been Muslim, as in the other 61 mass shootings during the last 30 years (seven this year alone), we’d all be talking about mental illness, how we’d be safer if everyone were armed, and generally treating the senseless murders as an unavoidable natural disaster that lasts a two day news cycle.

So it’s not surprising that in the immediate aftermath of the Chattanooga killing, it suddenly became time to call a spade a spade, blame Islam and ban entry to all Muslim immigrants.

Personally, I always thought that the only way to get meaningful gun control legislation would be in reaction to a Muslim shooting up the place. Heck, when two Muslim brothers murdered four people at the Boston Marathon with crockery – far less lethal or effective than firearms – in addition to the other charges of murder, they were prosecuted for the use of Weapons of Mass Destruction (aka, pressure cookers). Yet when the bearded Mr. Abdulazeez returning from a trip to Jordan was able to purchase and use fire arms, we continue to focus on the man’s religion and not on his very apple pie weapon of choice. Think of all of the things we have to go through at airports because of a failed shoe-bomber or a failed underwear bomber, and yet there is nothing that we are ever willing to do to restrict access to fire arms in America.

At the end of the day, we love our guns more even than we hate Muslims.

But the most telling part of Mr. Abdulazeez’ story is not about how the Muslim immigrant became radicalized or about some innate violence inherent in Islam. It’s how this Muslim immigrant integrated into American society and when push came to shove, and he suffered from mental illness, he turned not to Islam per se but to that unique All American modus operandi: the shooting spree. Like every American before or after him, Mr. Abdulazeez was a mentally deranged individual discharging a firearm he had no trouble getting access to.

Just think about Mr. Abdulazeez. After all his years in America, he went on an All American rampage and essentially became, like the Lafayette cinema killer, a Lone White Male.

Rid America of all its Muslims, and there will continue to be mass shooting after mass shooting.  As long as the culture and prevalence of guns continues to mark our DNA, there will always be a reason for a crazy person to destroy life.

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Musée Mohammed VI d’Art Moderne et Contemporain

musee-Mohammed-VI-2

Yesterday we went to the (relatively new) Mohammed VI Museum of Modern and Contemporary Art in Rabat, Morocco.

All of the artists displayed are Moroccan and there is plenty to enjoy.

Lalla Essaydi (converging terr)

My personal favorites were the above painting by Lalla Essaydi and La Foule by Amine Demnati.

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No Go Zones

 

Yesterday in the post In Defense of Ryan Napoli, In Contra False Outrage, I had originally included two paragraphs criticizing Fox News’ fabricated reporting on No Go Zones in Europe as further examples of how the press uses trumped up outrage to serve a political agenda.

I have since decided to reedit In Defense of Ryan Napoli, In Contra False Outrage to remove the Fox News related comments and include them here. My sole purpose in doing so is to keep the original post’s focus on the specific events relating to Ryan Napoli and the Bronx Defenders.

There is a growing phenomenon – an epidemic even — of false outrage that consumes our public discourse and is destroying the very fabric of the United States and our society. Whether it is trumped up panic over the imminent threats of Ebola, Shari’a law in the heartland, crypto-Muslim socialist presidents, vaccines gone bad, or the never-ending treasure trove of ludicrous conspiracy theories, our mainstream media, pundits and politicians are increasingly insulting our basic intelligence – while we all seem so willing to play along – to slight opponents and foes in a childish gotcha battle to gain the political upper hand in this new culture war.

When we snub our noses at the backward sectarian and tribal violence in places like Syria, Iraq, Afghanistan or Pakistan, maybe we should stop for a minute and a look in the mirror. Isn’t that where we’re headed at home by spewing the most absurd accusations and attacks based on shoddy, half-truths, partial evidence, and an all-or-nothing my team vs. your team mentality?

A fantastic example of this was when in the wake of the brutal Charlie attacks in Paris, Fox News went on a rampage, yelling at the top of their lungs on air that the sky was falling: certain European cities had become “No Go Zones” run exclusively by Islamic courts where access for non-Muslims (even the police) was strictly forbidden.  One has to question why Fox News had an interest in knowingly feeding the American public with blatantly false information.

To prove the absurdity and duplicity of Fox News’ claims and to highlight the disingenuous nature of the reporting, the French TV show Le Petit Journal (watch the first 10 minutes of this and this) poked so much fun at Fox News that Fox News was forced to make on-air apologies. Of course as is the case for almost all these so-called Conservatives, the cry for personal responsibility stops at their own door. No one gets fired, no one is discredited, and most of their faithful viewers continue to believe that Europe is plagued with No Go Zones.

 

 

 

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In Defense of Ryan Napoli, In Contra False Outrage

ryan napoli

Full disclosure: Ryan Napoli is my brother. Nevertheless, nothing that is written here has been approved or authorized by Ryan Napoli or in any way represents his views or opinions. This is entirely based on my personal reading of the events and facts.

There is a growing phenomenon – an epidemic even — of false outrage that consumes our public discourse and is destroying the very fabric of the United States and our society. Whether it is trumped up panic over the imminent threats of Ebola, Shari’a law in the heartland, crypto-Muslim socialist presidents, vaccines gone bad, or the never-ending treasure trove of ludicrous conspiracy theories, our mainstream media, pundits and politicians are increasingly insulting our basic intelligence – while we all seem so willing to play along – to slight opponents and foes in a childish gotcha battle to gain the political upper hand in this new culture war.

When we snub our noses at the backward sectarian and tribal violence in places like Syria, Iraq, Afghanistan or Pakistan, maybe we should stop for a minute and a look in the mirror. Isn’t that where we’re headed at home by spewing the most absurd accusations and attacks based on shoddy, half-truths, partial evidence, and an all-or-nothing my team vs. your team mentality?

A fantastic example of this involves my brother, Ryan Napoli, a lawyer for the Bronx Defenders (together with his colleague Kumar Rao) accused of promoting violence against the police by appearing for under two seconds in a rap video that has been dubbed widely throughout the press as the “cop killing video” (example here) (note that no cop is actually killed in video).

The facts of the story as they pertain to Ryan Napoli, both as detailed in DOI investigation findings and through my own understanding of the events (obtained through the news, recent public statements by Kumar Rao, and my own understanding of the timeline of events) are far from damning.

In a nutshell, an employee at the Bronx Defenders whose boyfriend is a music producer asked Ryan whether the Bronx Defenders would be interested in participating in a rap video “concerning the policy brutality & police violence against unarmed citizens”. Ryan who has no authority – and never attempted to assume any such authority – to sign off on the Bronx Defenders’ participation in the video, followed office protocol and chain of command, forwarding the proposal for the project to those responsible in his organization and commented that any offensive lyrics could be edited.

From that point on, he played absolutely no decision-making role with regards to the Bronx Defenders’ role in the video.

His participation in the filming of the video was extremely limited. He neither offered to appear in the video nor sought out participation. And when he did finally agree to appear there was absolutely nothing offensive or controversial in the role that he portrays.

At no time did Ryan or anyone at the Bronx Defenders have any knowledge or reason to believe that the video would include a scene where a gun would be pointed at an actor dressed as a police officer or any other depiction of violence or threats against the police. Throughout the process, the staff at the Bronx Defenders in charge of signing off on the project were given assurances that they would have final veto rights over the lyrics and content of the video.

The record also clearly shows that the video was released without the Bronx Defenders knowledge or approval, and upon release of the video, the Bronx Defenders made an immediate statement denouncing the video and any violence against police officers and asking that their name be disassociated with the video.

The entire case against Ryan comes down to the fact that he allegedly made an email statement that he “loved the song” and thus, must of have been fully aware of certain anti-police lyrics and thus approved of them. That of course is ludicrous.

Mark Draughn’s Je Suis Bronx Defenders does any excellent job at describing the utter silliness of the claims that the video and song center around “cop killing” rather than police violence towards African Americans, and that police outrage is not about the video but something else. But I am no expert on rap lyrics or New York politics, so I will leave it there.

What is very clear is that there is absolutely nothing in the record to support any allegation that Ryan Napoli has endorsed violence against the police, engaged in any unlawful activity, or violated any rules of ethics. It was never his role or responsibility to vet the lyrics or make any assurances to anyone. He never asked to take that role and that role was never assigned to him. With the sole exception of allowing himself to appear for two seconds in the video, he made absolutely no decisions whatsoever with regards to the Bronx Defenders participation in the project, made no misrepresentations to his superiors about the project or pressured them to approve the project.

As a result, there is absolutely no evidence whatsoever that Ryan Napoli engaged in any misconduct at all. His only real peccadillo here was saying that “he loved” this song.

Except for pure political expediency, there is no justification for asserting that Ryan Napoli failed to exercise judgment befitting an employee of the Bronx Defenders as concluded (though not supported by the facts) by the Bronx Defenders board. Doing so would be tantamount to sanctioning the female employee whose boyfriend was the producer for her poor judgment in picking a partner.

Go ahead and call me biased. I am and will gladly accept the label. But, I don’t know anyone who I consider better at doing his job – be it a lawyer, doctor or school teacher — than my brother. In my family, as in most families, we are made up of people with vastly diverging politics, worldviews and religious beliefs. And while we often disagree on all of these things, one thing that none of us would ever dispute is that when it comes to Ryan Napoli and what he does day-in and day-out, making personal sacrifices for his clients, he is undoubtedly a hero, one that we proudly take our children to watch and learn from.

When his fiancée suddenly fell gravely ill last summer, my brother took a temporary leave of absence from work to be by her side. For three full weeks he was by her bedside literally day and night, refusing to leave her alone. When she could no longer speak, he was her voice, and when she could no longer breathe on her own, he did everything he could to convince the doctors to keep her alive. And when she finally passed, Ryan took no additional time off from work but was back in the office giving himself fully to his clients.

Ryan is the epitome of what a public interest lawyer should be. He is a role model.

But don’t take my word for it. That is exactly what anyone who interacts with Ryan Napoli on a daily basis thinks about him. Earlier this week, Ryan and Kumar’s co-workers issued a letter to the Bronx Defenders board expressing their unfaltering admiration for Ryan and Kumar. While I am not at liberty to disclose the contents of that letter, the overwhelming sentiment about Ryan Napoli and Kumar Rao was one of complete admiration. Ryan was uniformly praised as a being a tireless advocate for his clients who demonstrated a unique sense of integrity and respect for his clients’ fundamental humanity.

Of course, the police union and the press have not wanted a nuanced version of the events. No one really wants to know what Ryan Napoli or Kumar Rao actually do for the Bronx Defenders or why what they do is so important. They don’t care that Ryan Napoli is a family defense lawyer who has dedicated the vast majority of his strength the past seven years to keeping families together. Ryan Napoli has kept a steady case load of 70-105 cases at a time over these seven years. In each and every one of those cases, the stakes were enormous: a mother or father was at risk of losing a child, a child at risk of losing a parent.

Maybe if we knew what the lives of Americans were like in the Bronx, we wouldn’t be so comfortable with the image we have of ourselves.

And certainly no cares that the most damning fact in the entire investigation relating to my brother – that he said he “loved the song”, ergo he must have signed off on the lyrics – occurred two weeks after his fiancée had passed away.

Instead, we are left with the most extreme cynicism and hypocrisy. A police union that does everything in its power to shield its members from any accountability whatsoever for their actions  but calls foul at the smallest hint of a slight; in this case demanding defunding of the Bronx Defenders and disbarment for Ryan Napoli and Kumar Rao when no misconduct has been proven.

It is so indicative of our current climate that instead of accepting the Bronx Defenders’ original statements of apology and perhaps engaging directly with them in good faith, the police union made the conscious decision to ruthlessly go for the jugular. And to what end and for what purpose? Are the New York tax payers better off now that money was wasted on an investigation that concluded little more than what the Bronx Defenders had originally stated: a video was released featuring their name and lawyers without their final approval and they regret their appearance? Does anyone honestly doubt that the Bronx Defenders ever intended to promote violence against the police? I can only defer to Misters Draughn, Balko, and Greenfield on why the police union may have preferred to use all of its power and influence to damage the Bronx Defenders than to choose other less vindictive alternatives.

But what I ultimately find so troubling and outrageous about the police union’s campaign against the Bronx Defenders and staff – and the Mayor’s office’s willingness to take the bait — is that it has been clear since the beginning that neither the Bronx Defenders nor anyone within its organization (including Ryan Napoli or Kumar Rao) had any intention (or has ever had any intention) to promote anti-police violence or propaganda. In the wake of this proxy battle between the Mayor’s office and the police union, not only has Ryan Napoli’s reputation been slandered and person been threatened and defamed, these tactics of false indignation have proven themselves once again effective political tactics that only harm the interests of the American public.

[UPDATE FEB. 6, 2015: I have removed two paragraphs unrelated to the events described here and re-posted them separately here]

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My Experience with Offensive Speech after 15 Years in Europe

Spanish Basketball team

This will be my fifteenth year living in Europe. For many years, I was consistently shocked by the way Europeans could get away with all sorts of blatantly racist, anti-Semitic and otherwise offensive speech that we in America would consider either “politically incorrect”, socially unacceptable (though never illegal), or downright putting your job or personal safety on the line. For example, I simply couldn’t understand how the Spanish national basketball team could get away with something like this, how no one got fired over discussing Barack Obama like this (I actually sent numerous letters of complaint to Telecinco, with no response) (or like this), and generally how all things foreign are infantilized and treated as caricatures. In soccer stadiums, players and fans alike are constantly getting away with spewing racist insults at Black players. I recall a guy in Germany who I had just met telling me anti-Semitic jokes, and I had to do everything in my power not to clock him (and I am not even Jewish).

And of course, these types of behaviors are always shrugged or laughed off and thus become acceptable. Continue reading

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My Year in Books 2014

Books 2014

The year 2014 was a good year for reading. I was more prolific than other years, having read (assuming I finish the last two books I am presently reading by December 31st) a total of 24 books:

Of these, two are re-reads: Cien años de soledad and Wind Up Bird Chronicle. The first one I decided to read fifteen years after I had read it first (this time in Spanish) in honor of Mr. Garcia Marquez on his passing. The latter because I was so disappointed by the Colorless Tsukuru Tazaki that I needed a Murakami fix to fill the void.

Most of what I read was pretty good, some definitely better than others. The three that definitely stood out as something special were first The Son by Philipp Meyer and The Good Lord Bird by James McBride. Then Lalami’s The Moor’s Account deserves a special mention, not just because it was a great read, but because it has really inspired me to learn more about American history, and by that I mean the history of the people that were here before me and what happened to them, why, and how that relates to who we are today. And answers to those questions are in fact, in their own various ways, addressed by Meyer and McBrides’ books.

Overall, a good year indeed.

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America: We the Extremists

Gitmo

Recent events – be it the death toll in Gaza, police killings of unarmed Americans, or the Torture Report – highlight that mainstream America takes positions with respect to the use of and accountability for violence that everywhere else in the world would be considered undeniably extreme. It may be time to look in the mirror and accept that we Americans are in fact extremists. Continue reading

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America: Ruthless and Unforgiving?

El_Tres_de_Mayo,_by_Francisco_de_Goya,_from_Prado

Watching and listening to the way more than half of the country is discussing the killing of Michael Brown and its aftermath, I keep thinking that there is something incredibly ruthless and unforgiving about Americans’ sense of justice.

Central to the problem is that the vast majority of White Americans, including myself, really have no idea of what it means to be black in America. Therefore, they have a very different reality when it comes to the police and justice system. White Americans have this very naive sense that you get what you deserve, and that if you are in jail (or shot by the police), it is because you must have done something wrong.

Unfortunately, most White people don’t know any Black people. They don’t know that being Black in America means getting followed by security guards in the shopping mall and constantly asked to open your bag in stores. It means getting stopped all the time by police (particularly in poor neighborhoods), and definitely being stopped by the police if you are in a White neighborhood. You are constantly a suspect, whether you are rich, poor or middle class. Any Black person you speak to, without exception rich or poor or with or without a father (as the cliché goes), can tell you stories about being treated as a suspect. Even the President of the United States, having won the elections in 2008 with more votes than any other president in the history of the nation, is constantly being accused of being a foreign entity, an intruder, and illegitimate.

Yet all of the studies show that when the police do stops, Blacks are not more likely to be carrying guns or drugs than Whites. Yet, Blacks are stopped much more and incarcerated more frequently and for longer periods for the same offenses. Then, of course, there are all of the cases of unarmed black men being shot be the police (even when following orders) with complete impunity. None of those cases would pass the standard “self defense” defense. But in America, a Black male — especially a large one — is always considered a threat. It is amazing to think that a professional police officer, one being charged with protecting the community — could so recklessly shoot at Brown a dozen times (there were bullets found lodged in the door and walls of a nearby building, talk about a total disregard for public safety) and not have had other options. The notion that Brown deserved to die because he was big or had smoked pot or because 18 isn’t really that young is not just ruthless and unforgiving but also shows an incredible lack of skill in policing. Forget about race for a second. Why are police killing so many people? Why are you nine times more likely to be killed in the U.S. by the police than by a terrorist? Why are Americans so eager to shoot in self-defense or to carry fire-arms for protection in general?

Ruthless

Do Americans even realize that no where else in the world do the police, security guards and the general public so happily discharge their fire arms at the slightest hint of danger, if at all? Officer Wilson unloaded his gun more times than the entire number of bullets discharged from police fire arms in all of England last year.

But back to my point, life in America is very dangerous for Blacks, especially men. I was just reading an article about a black teenager who was walking down Arthur Avenue in the Bronx when the police came and accused him of having stolen a backpack. When the kid said that he wasn’t carrying any stolen property, the white accuser suddenly changed his story and said it was stolen 2 weeks early. The poor kid spent 3 years in Rikers Island waiting for a trial that never happened for a crime that was not only not committed by the kid but was not committed at all. He spent most of his time in jail in solitary confinement.

So when a young Black male gets shot by the police and everyone in the community wants a trial and the prosecution says “no” and the police says that he deserved to die because he was no angel, you have to think that America, even without race, is a ruthless, unforgiving place. A place where only Angels are allowed to live.

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Race in America

Ferguson Police NYT 2

Today I had intended on writing something about Ferguson and how and why the Revolution would begin. I was going to explain how the system is supposed to work: prosecutors belong to the executive branch with the communities they serve as their constituents. When there is a murder or an alleged crime and the community wants a trial, the prosecutor practically has a political duty to try the case. And in a case like the Brown one where the facts are very much open to interpretation, the only way for a satisfactory resolution is for a trial where the community – in the form of the jury – can listen to the presentation of the facts and the witnesses and render a verdict based on the standards of that community. In what I thought was going to be a profound observation, I was going to note that this was clearly not the case in Ferguson, and has not been the case in almost any of the other countless instances where an unarmed black male lay dead at the hands of the police. And this, this ultimate failure – arguably deliberate – in the system was what would eventually lead to the Revolution. Heck, less than that led the Revolutionary War in 1776.

But then I read Ta-Nehisi Coates reflection on the matter. Absolutely no one writes better about race in America today than Coates. Just a few highlights:

 What clearly cannot be said is that violence and nonviolence are tools, and that violence—like nonviolence—sometimes works. “Property damage and looting impede social progress,” Jonathan Chait wrote Tuesday. He delivered this sentence with unearned authority. Taken together, property damage and looting have been the most effective tools of social progress for white people in America. They describe everything from enslavement to Jim Crow laws to lynching to red-lining.

“Property damage and looting”—perhaps more than nonviolence—has also been a significant tool in black “social progress.” In 1851, when Shadrach Minkins was snatched off the streets of Boston under the authority of the Fugitive Slave Law, abolitionists “stormed the courtroom” and “overpowered the federal guards” to set Minkins free. That same year, when slaveholders came to Christiana, Pennsylvania, to reclaim their property under the same law, they were not greeted with prayer and hymnals but with gunfire.

“Property damage and looting” is a fairly accurate description of the emancipation of black people in 1865, who only five years earlier constituted some $4 billion in property. The Civil Rights Bill of 1964 is inseparable from the threat of riots. The housing bill of 1968—the most proactive civil-rights legislation on the books—is a direct response to the riots that swept American cities after King was killed. Violence, lingering on the outside, often backed nonviolence during the civil-rights movement. “We could go into meetings and say, ‘Well, either deal with us or you will have Malcolm X coming into here,'” said SNCC organizer Gloria Richardson. “They would get just hysterical. The police chief would say, ‘Oh no!'”

What cannot be said is that America does not really believe in nonviolence—Barack Obama has said as much—so much as it believes in order. What cannot be said is that there are very convincing reasons for black people in Ferguson to be nonviolent. But those reasons emanate from an intelligent fear of the law, not a benevolent respect for the law.

The fact is that when the president came to the podium on Monday night there actually was very little he could say. His mildest admonitions of racism had only earned him trouble. If the American public cannot stomach the idea that arresting a Harvard professor for breaking into his own home is “stupid,” then there is virtually nothing worthwhile that Barack Obama can say about Michael Brown.

And that is because the death of all of our Michael Browns at the hands of people who are supposed to protect them originates in a force more powerful than any president: American society itself. This is the world our collective American ancestors wanted. This is the world our collective grandparents made. And this is the country that we, the people, now preserve in our fantastic dream. What can never be said is that the Fergusons of America can be changed—but, right now, we lack the will to do it.

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Give Me One More Thanksgiving Holiday

Charlie and EvelynEvery year since I started this blog, at this time of year I always eagerly write about how excited I am with the coming Christmas season. And today being Black Friday, I can now officially start playing my Christmas favorites and decorating the house.

And as much as I love Christmas, I think that if I had one wish. If I could ask for anything in the world. There is nothing that I would want more than to take my wife and son along with, say 30 years back, to spend just one Thanksgiving holiday with my grandparents just like I did as a child.

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